Browse
Recent Submissions
Item RIGHTS OF A FETUS IN ISLAM AN ANALYTICAL COMPARISON OF LAWS IN MUSLIM AND WESTERN WORLD(UMT, Lahore, 2023) Romesa MariamThis research is based on the premise that every member of the human family must be legally entitled to the preservation and protection of their human rights, whether it be a fully developed human being or a feeble, fragile, and seemingly lifeless fetus. The discussion revolves around special legal rights afforded to a fetus in the Islamic legal corpus, which is then expounded with an analytical comparison of contemporary legislation in Muslim and Western countries. The comparative analysis, which is also the basis of this study, is novel on its own, as previous studies lack a deeper appreciation of the two different viewpoints (i.e. Western and Islamic) on fetal rights. The philosophical, moral, and ethical dilemmas surrounding the status of a fetus need to be examined before determining the legal standing of a fetus as affording rights to it will indeed interfere with the rights of other human beings. It is established that the state has a duty to afford, preserve, and protect the human rights of all its legal subjects, nevertheless, these rights are moot unless an accurate account has been made of those who hold the proper legal capacity to enjoy these rights. The question, however, is whether a fetus holds the appropriate, and same legal status in both legal systems, such as to afford it the same human rights which are given to other human beings. In other words, is fetus really a human being?Item Lexical and Stylistic re-evaluation of Urdu Naat Composition (in Prospect of Selected Pakistani Urdu Naat Books of 21st Century)(UMT, Lahore, 2023) Muhammad Sarwar HussainPraise to the Holy Prophet Muhammad (blessings and peace be upon him) is called “Na‘t” in Islamic religious poetry. It has an exalted status in Islamic literature. Na‘t has its own history, traditions and poetic diction. Some prominent poets of the Holy Prophet’s era like Hassan bin Thabit, Ka‘b bin Zuhair, Abdullah bin Rawaha and Ka‘b bin Malik (may Allah be well pleased with them) are well-known as the poets of the Prophet’s Court in Islamic history. This is an undeniable fact that Almighty Allah revealed many verses in the Holy Qur’an to express the glory and grandeur of and to praise the Highly Praised One (may Allah be well pleased with them). The Holy Qur’an teaches us the use of appropriate and accurate words and style to address the Holy Prophet (blessings and peace be upon him) in Sura al-Baqara, verse 104. The Qur’an exemplified this also that we must not say “اَعنِ راَ) ra‘ina-pay attention to us)”, rather we ْرنَا” submit mustنْظُُا) unzurna-bless us with your benevolent gaze)” to the Holy Prophet (blessings and peace be upon him), and that is the base of this research work. This verse draws our attention to the fact that equivocal, pun and ambiguous words, expressions and phrases must be avoided while addressing the Most Praised Creation (blessings and peace be upon him). In this verse, the Qur’an further teaches us the best use of words also. Although Na‘t is a genre of poetry, but since it is directly related to Prophethood, the most appropriate selection and use of words is the most important part in this form of poetry.Item Mabad Jadeediyat k Ashkalat k Tanazar mai Ilm ul Kalam ki Tashkeel Noo ki Zaroorat(UMT, Lahore, 2023) Azhar HussainAfter the advent of Islam, a revolution took place in the religious doctrines that left its impact on almost the whole world, eventually, people from all walks of life and believers of divergent faiths joined Islam, and thus rational questions, particularly during the time of Mutazilites and Ashairites, started on the religious beliefs. Moderate scholars included Abul Hasan Al-Ash'ari, Imam Ibn Taymiyah, Imam Ghazali, Al-Farabi, Ibn Rushd, Shah Waliullah, Maulana Abul Kalam Azad, Shibli Nomani, and Allama Iqbal. The nature of rational questions also evolved over time. Modernity declared religion to be unnecessary for human life and society, although it was rejected rationally and scientifically by different Muslim intellectual circles, it was insufficient, due to which the effects of modernity spread all over the world, from which the Muslim world could not save itself. Later, around 1980, another new rational wave appeared, known as post-modernism, which appeared in response to modernity, but it denied every major claim, including religion, God, and all forms of authority. Its salient ideas include the denial of grand narratives, the denial of universal truth, rational inference, structuralism, and post structuralism, so there is an urgent need to establish a safeguard by rejecting the rational intellectual and scientific ideas of postmodernism that are very quietly and slowly embedded in the new generation of Muslim society.Item Sirat ul Nabi ki Roshni mai Deeghar Mazahib ko di gai Mraaat or Asr e Hazir, Tahqeeqi or Tajzyati Mataliya(UMT, Lahore, 2023) Muhammad Alia thesis in which attempt has been made to solve some important social and economical issues of contemporary World. Islam does not only guarantee international peace but also preaches the lesson of rights and privileges of others religions. Through research it purges the feeling of prejudicedness. Holy prophet Muhammad (S.A.W) while preaching the universal rule of Allah has described the privileges, rights and concessions given to the other religions saying, Allah said; االله اال الحکم ان Legislation is not but for Allah. Allah is the name which amalgamates country and countries, classes and segments of society, religions and different schools of thoughts. Allah through his prophets has sent instructions and guidelines to all human beings believing in different religions. These divine messages strengthen the relationship between Allah and humans. Also they aim at social reformation of people, Prophet Muhammad (S.A.W) has taught us how to live with others Muslims and with non Muslims, inhabitants of other countries belonging to any religions. Islam is the only religion which has clearly stated rights and privileges of other come ,Scripture the of People O “قل یا اھل الکتاب تعالوا الی کلمۃ سوا بیننا وبینکم ,Saying; Said Allah .religions to a word that is equitable between us and you”.Item Jamat e Islami Pakistan mai Rawaiti o Jadeed Fikri Rujhanat or Pakistani Syasat par us k asrat ka Tahqeeqi o Tajzyati Mataliya(UMT, Lahore, 2023) Ahmad AbdullahJamaat-e-Islami was established as a constitutional party from the first day. In the very first meeting of its establishment, a constitution was formed. However, after the establishment of Pakistan, amendments were also made as per the need of the time. Party policies are formulated while keeping this constitution in mind. However, sometimes keeping in mind the requirements of expediency, the leaders of the Jamaat set aside the constitution of the Jamaat for political purposes and also took actions that were against the constitution of the Jamaat, and these actions led to the intellectual degradation and dissension for Jamaat-e Islami.Jamaat-e-Islami is trying to reform morals and character and establish Islamic system of life in a democratic and constitutional way. It is a revolutionary movement that is actively working to achieve the practical expression of the ideology of Pakistan , the motto of Jamaat e-Islami is that all its endeavors are for the establish of an Islamic system. Jamaat-e-Islami is an organized and ideological party whose impacts on national politics and social life can be significantly seen and felt. Its workers are organized, ideologically trained and driven towards their cause. Jamaat-e-Islami considers the Qur'an and Sunnah as the constitution and considers the Islamic laws as the plan of life, and in the light of the orders of the Qur'an and the Sunnah, it declares the constitution of the state and the execution of all affairs of the state as necessary.