Religious knowledge, women empowerment and da'wa

dc.contributor.authorRiffat Munawar
dc.contributor.authorVaqas Ali
dc.contributor.authorInam Ul Haq
dc.date.accessioned2015-02-03T12:37:07Z
dc.date.available2015-02-03T12:37:07Z
dc.date.issued2014
dc.description.abstractSince the independence of Pakistan and the inception of the Islamic Republic, there had been no formal institution functioning for the empowerment and authority for women in the religious domain of the country. Following the traditional norms of the Islamic society, women in conservative families were constrained in their households. Their position for decades was in the contours of typical custodian or mentor in the house. However, in 1980’s and 90’s a sizable number of mosques and Muslim organizations opened their door to women and started to provide prayer rooms, religious instructions and other services particularly for women believers. The number of these organizations continues to increase incessantly. One can argue for that this new found autonomy of the Muslim women would eventually polarize the phenomena of religious authority itself and as a consequence would cause her own interpretative to dominate. Moreover, this affair would sooner or later rejuvenate the very roots of authority, opening the path for women to become authorized interpreters of religious sources.en_US
dc.identifier.citation6. Munawar, R., Ali, V., & Haq, I. U. (2014). Religious Knowledge, Women Empowerment and Da’wa. Al- Adwa, XXIX(XLII).en_US
dc.identifier.urihttps://escholar.umt.edu.pk/handle/123456789/1412
dc.publisherAl- Adwaen_US
dc.titleReligious knowledge, women empowerment and da'waen_US
dc.typeArticleen_US
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